Serpent seed

For the Christian concept of the "seed of the serpent" see Seed of the Woman

The doctrine of Serpent seed, dual seed or two-seedline is a controversial doctrine according to which the serpent in the Garden of Eden mated with Eve, and the offspring of their union was Cain. This belief is still held by some adherents of the Christian Identity theology, who claim that the Jews, as descendants of Cain, are also descended from the serpent.[1][2] The idea has also existed in several other non-racial contexts, and major proponents include Daniel Parker (1781–1844),[3] William M. Branham (1909–1965)[4] and Arnold Murray (1929- ). However, Murray teaches that the Kenites (and not the Jews) were the offspring of Cain. Murray teaches that the Jews descended from Adam through Seth and so on.[5]

The doctrine that Eve mated with the serpent, or with Satan, to produce Cain also appears in early Gnostic writings such as the Gospel of Philip (c. 350); however, this teaching was explicitly rejected as heresy by Irenaeus (c. 180) and later mainstream Christian theologians. A similar doctrine appeared in Jewish midrashic texts in the 9th century and in the Kabalah. It is considered a false doctrine by mainstream Protestant denominations.[6][7] Catholic theologians point to the fact that the Bible states that the original sin is that of Adam and Eve eating a forbidden fruit.[8]

Contents

History

The Serpent Seed idea appears in a 9th century book called Pirke De-Rabbi Eliezer.[9] Rabbi David Max Eichhorn, in his book Cain: Son of the Serpent, traces the idea back through early Jewish Midrashic texts and identifies many rabbis who taught that Cain was the son of the union between the serpent and Eve.[9] Some Kabbalist rabbis also believe that Cain and Abel were of a different genetic background than Seth. This is known among Kabbalists as "The Theory of Origins".[10] The theory teaches that God created two "Adams"(Adam means MAN in Hebrew). To one he gave a soul and to the other he did not give a soul. The one without a soul is the creature known in Christianity as the serpent. The Kabbalists call the serpent Nahash (nahash means serpent in Hebrew). This is recorded in the Zohar:

"Two beings [Adam and Nachash] had intercourse with Eve, and she conceived from both and bore two children. Each followed one of the male parents, and their spirits parted, one to this side and one to the other, and similarly their characters. On the side of Cain are all the haunts of the evil species; from the side of Abel comes a more merciful class, yet not wholly beneficial -- good wine mixed with bad."(Zohar 136)

In The Scofield Study Bible Scofield says, "The serpent, in his Edenic form, is not to be thought of as a writhing reptile. That is the effect of the curse (Gen. 3:14). The creature which lent itself to Satan may well have been the most beautiful as it was the most "subtle" of creatures less than man".[11] Scofield's notes are silent as to the idea of Cain being the serpent's seed, however in Genesis 6:2 his notes claimed that while it was an "error" to believe that the offspring mentioned were the product of supernatural unions, it was instead the intermarriage of the "godly line of Seth" with the "godless line of Cain" being referred to.[12] Advocates suggest that modern Christian translations of the Old Testament reduce emphasis on this concept, which they believe indicated the serpent had been an upright, human-like creature.

The foundational scripture for the serpent's seed doctrine appears in Genesis 3:15, which in the King James Version states "And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel." Advocates interpret this literally to mean that an offspring of the Serpent via Eve would eventually lose in a mortal conflict with one of "her seed". Eve's son by Adam would have presumably been called "Adam's seed" so it has been suggested, since a woman does not naturally produce seed, that "her seed" is the first prophesy of an eventual human messiah produced by means of a virgin birth. Adherents believe this sets up the serpent's seed as an antitype to Jesus Christ.

Advocates also point out that in Genesis 4:1-2 it is mentioned only once that Adam "knew" his wife, yet twice it is mentioned that she "bare" sons (see, heteropaternal superfecundation). Advocates also believe an unmentioned act of infidelity is implied by reproductive and marital curses placed on Eve in Genesis 3:16, that otherwise seem inappropriate to merely eating a forbidden fruit. St. Paul seems to suggest as much in 2 Corinthians 11:2-3, where he may have implied that Eve was not a chaste virgin at the time Adam first had relations with her: "For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ. But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted..."

In the New Testament epistle of 1 John, ch. 3 v. xii it also states, "Not as Cain, who was of that wicked one, and slew his brother." John also recorded in his gospel (8:44) that Christ said, "Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him." These passages, if taken literally as they are by advocates, seem to suggest that the New Testament writers believed that Cain, the first murderer, was indeed the serpent's seed.

The doctrine that Eve mated with the serpent, or with Satan, to produce Cain, has been taught in various forms for thousands of years, and it finds its earliest expression in Gnostic writings (e.g., the Gospel of Philip) and especially in Manichaean doctrines; however, it was soundly rejected by mainstream Christian theologians such as Irenaeus [13] in the 2nd century, and St. Augustine in the 4th century.

More recent variants are central to the beliefs of Two-Seed-in-the-Spirit Predestinarian Baptists founded by Daniel Parker. Other variations occur in the Christian Identity movement. Some of these groups appear to use the doctrine as a rationalization for racist beliefs. One of the largest, but non-denominational, groups that believe in a form of the serpent seed doctrine are the followers of Branhamism who are documented to number over 1,500,000.

The doctrine

The doctrine of the Serpent's Seed is followed by several minor Christian groups, the followers of Branhamism, Two-Seed-in-the-Spirit Predestinarian Baptists, and some of the Christian Identity Movement among others. There are variations and differences between these groups but the basic belief is that the Original Sin was an act of sexual intercourse between Adam and Eve and, prior to that act, Eve was sexually seduced by the serpent and committed sexual intercourse with the serpent; further, that Cain was conceived by the act with the serpent and Abel by the act with Adam.

The main variations are on the aftereffects of the act. Some proponents believe that the serpent was Satan himself.[14] Others believe that the serpent was an animal being influenced by Satan.[15] Another key difference is in the descendants of Cain. Some believe that the two lines remained separate and that eventually Cain's descendants were all destroyed, others believe that Cain's descendants became completely mixed with the descendants of Adam (meaning that all humanity is partially descended from Cain),[16] and still others believe that the two lines remain separate to this day.[17] Finally others disagree whether sex itself was the original sin[18] or if the original sin was sex for pleasure rather than sex for reproduction.[19]

The following points and scriptures are largely agreed upon by all proponents to be the basis of the Serpent Seed doctrine, although variations do occur as mentioned above.

Christian Identity movement

Adherents of the white supremacist theology known as Two-Seedline Christian Identity hold that white people are descendants of Adam and are hence the chosen people of God. The Jewish people are said to be descendants of Cain and thus of Satan. This belief was developed by Wesley A. Swift, Conrad Gaard and William Potter Gale among others.[31] The opposing faction is called One-Seedline Christian Identity and holds that all people are descended from Adam, but only Aryans (here meaning Northern Europeans) are truly God's people.[1][2][32][33]

William Branham's teachings

William Branham was not the first to preach the doctrine of serpent seed, but he was one of the major proponents of the doctrine in modern times. Branham was the most widely known minister of the 20th century to actually teach serpent seed and much of its spread can be attributed to him. William Branham taught that the fall of mankind resulted from Eve having sexual intercourse with an upright Beast, man-like in appearance, whom Adam had named 'Serpent'.[34]

Because of his wide acclaim in the late 1940s and throughout the 1950s, Branham was widely followed in Charismatic and Pentecostal movements and to a lesser degree by Methodists and Baptists. His meetings, held all over the world, were attended by hundreds of thousands of people which gave him a very large audience. This popularity and influence gave him the best platform of all adherents of the serpent seed doctrine to spread it to the masses. Although he did not regularly espouse the doctrine in front of his largest audiences his belief in the doctrine was not kept secret and he did preach several sermons on it in smaller meetings.

Branham was well aware of the potential connections of the doctrine to racism but he tried to show that his belief was not racially targeted. ("He Cares, Do You Care?", 21 July 1963). He tried to show that although he believed the doctrine he did not think it was a basis for racism,[35] never applying his understanding to any ethnic group or race.

See also

References

  1. ^ a b Borgeson, Kevin; Valeri, Robin (2008). "3: Christian Identity". Terrorism in America. Jones & Bartlett Publishers. pp. 52–55. ISBN 0763755249. http://books.google.com/books?id=nuCGVxJGPs0C&pg=PA53. Retrieved 2009-02-20. 
  2. ^ a b Martin, Gus (2006). Understanding Terrorism: Challenges, Perspectives, and Issues (2, illustrated ed.). SAGE. pp. 453–454. ISBN 1412927226. http://books.google.com/books?id=XdXpn6NH2GcC&pg=PA453. Retrieved 2009-02-20. 
  3. ^ Primitive Baptists
  4. ^ Branham, W. M., An Exposition of the Seven Church Ages, (Jeffersonville, Indiana: WBEA, 1965) p98
  5. ^ The Shepherd's Chapel Answers Page
  6. ^ Rebuttal Against Serpent Seed
  7. ^ Rebuttal Against Branhamism
  8. ^ The Woman, The Seed, and The Serpent. James Akin, Catholic Answers
  9. ^ a b Cain: Son of the Serpent. Rossel Books. 1985. ISBN 0940646196. 
  10. ^ Rabbi Donmeh West. "Kabbalistic Genetics". http://www.donmeh-west.com/genseed.shtml. 
  11. ^ Scofield, C. I., The Scofield Study Bible, Oxford University Press, 1996, p8
  12. ^ Scofield, C. I., The Scofield Study Bible, Oxford University Press, 1996, p13
  13. ^ ( Adversus haereses I.30 [1])
  14. ^ "The Shepherd's Chapel Answers Page"
  15. ^ a b "The Two Laws of Eden, R.M. Jackson"
  16. ^ "Serpent Seed. W.M Branham"
  17. ^ Views on the Two Seeds, Daniel Parker (1826)
  18. ^ "Serpent Seed, W.M. Branham"
  19. ^ "Two Laws of Eden, R.M. Jackson"
  20. ^ [2] "The Two Laws of Eden"
  21. ^ "Serpent Seed W.M. Branham"
  22. ^ "Just WHO are These Giants in Genesis 6:4?!", www.biblebeliever.org
  23. ^ "The Two Laws of Eden" (second page): "Neither was he a worm, nor a snake; he was the most intelligent creature of all the animal kingdom; and he carried on a vocal conversation with Eve. He was a servant creature; endowed with that ability."
  24. ^ "Beguile", "Middle English Lexicon"
  25. ^ "The Two Laws of Eden Vol 3, R.M. Jackson"
  26. ^ Gen. 4:26 ("then began men to call upon the name of the Lord") seems to be a counterexample. At the same time, Gen. 6:1–7 does draw a distinction between the "sons of God" and the "daughters of men", and Gen. 6:5 refers to the "wickedness of man".
  27. ^ I.e., Lamech killed a man who did Lamech injury. New International Version
  28. ^ "Genealogy of Cain"
  29. ^ "The Serpent's Seed", speech by W.M. Branham, 28 September 1958
  30. ^ "The serpent seed and the Kenites", Matt Slick, carm.org
  31. ^ Lewis, James R.; Jesper Aagaard Petersen (2005). Controversial New Religions (illustrated ed.). Oxford University Press US. pp. 394–395. ISBN 019515682X. http://books.google.com/books?id=e0TfqG3XNmEC&pg=PA394. Retrieved 2009-02-20. 
  32. ^ Dobratz, Betty A.; Shanks-Meile, Stephanie L. (2000). The White Separatist Movement in the United States (illustrated ed.). JHU Press. pp. 134. ISBN 0801865379. http://books.google.com/books?id=r59bGyH4lOAC&pg=PA134. Retrieved 2009-02-20. 
  33. ^ Barkun, Michael (2006). A Culture of Conspiracy (illustrated ed.). University of California Press. pp. 124. ISBN 0520248120. http://books.google.com/books?id=LiwjVsNBw-cC&pg=PA124. Retrieved 2009-02-20. 
  34. ^ The Serpent's Seed - 58-0928E - Sermon preached by William Branham
  35. ^ Branham, W. M., Who Is This Melchisedek?", Voice of God Recordings, Jeffersonville, 1965 Sermon transcript